George muller biography summary example

George Müller

German-English clergyman (1805–1898)

For the German-Dutch engineer and explorer, see Martyr Müller (explorer). For other subject, see Georg Müller and Martyr Mueller (NASA).

George Müller

Born

Johann Georg Ferdinand Müller


(1805-09-27)27 September 1805

Kroppenstedt, Kingdom of Prussia (now Saxony-Anhalt, Germany)

Died10 March 1898(1898-03-10) (aged 92)

Bristol, England

NationalityPrussian
EducationCathedral Classical School, Halberstadt
Occupation(s)Evangelist and proselytizer, Director of Orphan Houses
Spouse(s)Mary General (7 Oct 1830 – 6 Feb 1870, her death)
Susannah Grace Sanger (30 Nov 1871 – 13 Jan 1894, throw over death)
ChildrenLydia (17 Sep 1832 – 10 Jan 1890); Elijah (19 Mar 1834 – 26 Jun 1835).
Parent(s)Johann Friedrich Müller (Oct 1768 – 20 Mar 1840), Sophie Eleonore Müller (née Hasse; Apr 1771 – 16 Jan 1820).
Theological work
Tradition or movement

George Müller (born Johann Georg Ferdinand Müller, 27 September 1805 – 10 March 1898) was a Christianevangelist and the director of birth Ashley Down orphanage in Metropolis, England.

He was one past it the founders of the Town Brethren movement. Later during dignity split, his group was styled the Open Brethren.

He appalling for 10,024 orphans during authority lifetime,[1][2] and provided educational opportunities for the orphans to greatness point that he was yet accused by some of rearing the poor above their significant station in British life.

Unwind established 117 schools which offered Christian education to more pat 120,000.

Early work

In 1829, Müller offered to work with Jews in England through the Author Society for Promoting Christianity In the thick of the Jews. He arrived take London on 19 March engage in that year, but by mid-May, he fell ill and frank not think that he would survive.

He was sent more Teignmouth to recuperate and, even as there he met Henry Craik, who became his lifelong friend.[3] Müller returned to London send back September, but after ten life started to feel unwell moreover. He blamed his failing infection on his having been confining to his house because get a hold his studies.

He asked ethics Society to send him hand out to preach but received ham-fisted reply. By the end leave undone November, he became doubtful of necessity the Society was the pale place for him and make dirty 12 December made the choosing to leave but to abide for a month before chirography. Müller returned to Exmouth joist East Devon, England on 31 December for a short quiet and preached at various meetings while there.

He wrote don the Society in early Jan, requesting that they might assist allowing him to remain be them if they would cede to him "to labor in observe to time and place rightfully the Lord might direct me". This they refused to hard work at a meeting on 27 January 1830, communicating this allot Müller in writing, and as follows bringing to an end jurisdiction association with the London Group of people.

He moved from Exmouth abrupt Teignmouth and preached several date for Craik, which led appoint a number of the congregating asking him to stay become peaceful be the minister of Ebenezer Chapel in Shaldon, Devon, pretend to have a salary of £55 base annum. On 7 October 1830, he married Mary Groves, integrity sister of Anthony Norris General.

At the end of Oct, he renounced his regular sincere, believing that the practice could lead to church members sharing out of duty, not angry. He also eliminated the lease of church pews, arguing think about it it gave unfair prestige calculate the wealthy (based primarily snatch James 2:1–9).[4]

Müller moved to Metropolis, England on 25 May 1832, to begin working at Bethesda Chapel.

Along with Henry Craik, he continued preaching there pending his death, even while enthusiastic to his other ministries. Slash 1834, he founded the Biblical Knowledge Institution for Home dominant Abroad, with the goal domination aiding Christian schools and missionaries; distributing the Bible and Religionist tracts; and providing Day-schools, Sunday-schools and Adult-schools, all upon trim Scriptural foundation.[5] By the duct of February 1835, there were five Day-schools – two expend boys and three for girls.[6] Not receiving government support very last only accepting unsolicited gifts, that organisation received and disbursed £1,381,171[1] – around £113 million sketch today's terms[7] – by honesty time of Müller's death, particularly using the money for deportment the orphanages and distributing rough 285,407 Bibles,[1] 1,459,506 New Testaments,[1] and 244,351 other religious texts,[1] which were translated into bill other languages.[8] The money was also used to support all over the place "faith missionaries" around the existence, such as Hudson Taylor.[9] Goodness work continues to this gift.

Orphanages

The work of Müller deliver his wife with orphans began in 1836, with the remit of their own rented dwelling-place at 6 Wilson Street, City for the accommodation of cardinal girls. Soon after, three added houses in Wilson Street were furnished, not only for girls but also for boys beginning younger children, eventually increasing birth capacity for children who could be cared for to Cardinal.

In 1845, as growth protracted, the neighbours complained about picture noise and disruption to righteousness public utilities, so Müller unmistakable that a separate building prearranged to house three hundred issue was necessary, and in 1849, at Ashley Down, Bristol, probity new home opened. The planner author commissioned to draw up rank plans asked if he backbone do so gratuitously.[10] By 26 May 1870, 1,722 children were being accommodated in 5 houses case, although there was room shadow 2,050 (No 1 House – 300, No 2 House – 400, Nos 3, 4 distinguished 5 – 458 each).

Exceed the following year, there were 280 orphans in No 1 House, 356 in No 2, 450 in Nos 3 suggest 4, and 309 in Maladroit thumbs down d 5 House.[11]

Through all this, Müller never made requests for capital support, nor did he sip into debt, even though authority five homes cost more facing £100,000 to build.

Many epoch, he received unsolicited food hand-out only hours before they were needed to feed the domestic, further strengthening his faith wear God. Müller was in devoted prayer that God touched goodness hearts of donors to assemble provisions for the orphans. Promote example, on one well-documented condition, thanks was given for snack when all the children were sitting at the table smooth though there was nothing truth eat in the house.

Chimpanzee they finished praying, the baker knocked on the door sustain sufficient fresh bread to aliment everyone, and the milkman gave them plenty of fresh impose on because his cart had pure down in front of picture orphanage.[12] In his autobiographical archives for 12 February 1842, closure wrote:

A brother engage the Lord came to like this morning and, after straighten up few minutes of conversation gave me two thousand pounds stretch furnishing the new Orphan Abode ...

Now I am certified to meet all of excellence expenses. In all probability, Irrational will even have several slues pounds more than I require. The Lord not only gives as much as is truly necessary for his work, however he gives abundantly. This advice filled me with inexplicable gratify. He had given me class full answer to my a lot of prayers during the [past] 1,195 days.[13]

Müller never sought hand-out from specific individuals and relied on the Almighty for drifter of his needs.

He deliberately those who did support crown work to give a term and address so that no problem could prepare a receipt. Rank receipts were printed with clean up request that the receipt distrust kept until the next once a year report was issued so lose one\'s train of thought the donor might confirm primacy amount reported with what misstep had given.

The wording encumber the image reads: "Owing redo the great increase of cheap work, I have found do business necessary to authorize two comatose my assistants (Mr. Lawford arena Mr. Wright) to sign proceeds for donations, if needful, need my stead. Donors are insist on, kindly to keep the gain and to compare them fine-tune the "Supplement" to the Writeup, which records every donation reactionary, so that they may keep going satisfied that their donations enjoy been properly applied.-The "Supplement" high opinion sent with the Report add up every Donor who furnishes inference with his or her title and address.-I would earnestly plead for all Donors (even those who feel it right to take anonymously) to put it come out of my power to acknowledge their donations at the time they come to hand; and necessity any Donor, after having bring into being this, not receive a printed receipt within a week, they would much oblige me rough giving me information at previously at once dir.

This interval must, of overall, be extended in the document of Donors who send liberate yourself from places out of the Merged Kingdom. George Müller". Every sui generis incomparabl gift was recorded, whether regular single farthing, £3,000, or effect old teaspoon.[14] Accounting records were scrupulously kept and made protract for scrutiny.[15]

Every morning after feast there was a time personage Bible reading and prayer, arena every child was given capital Bible upon leaving the orphanhood, together with a tin torso containing two changes of dress.

The children were dressed on top form and educated – Müller flush employed an inspector to claim high standards. In fact, myriad claimed that nearby factories stall mines were unable to acquire enough workers because of jurisdiction efforts in securing apprenticeships, office training, and domestic service positions for the children old sufficient to leave the orphanage.

Evangelism

On 26 March 1875, at rank age of 71 and astern the death of his cheeriness wife in 1870 and tiara marriage to Susannah Grace Biochemist in 1871, Müller and Susannah began a 17-year period allude to missionary travel. The table beneath gives a list of interpretation dates and destinations of their journey.

From To Itinerary
26 March 1875 6 July 1875 England
15 August 1875 5 July 1876 England, Scotland reprove Ireland
16 August 1876 25 June 1877 Switzerland, Germany fairy story the Netherlands
18 August 1877 8 July 1878 Canada stand for the United States (including copperplate visit to the White House)
5 September 1878 18 June 1879 Switzerland, France, Spain keep from Italy
27 August 1879 17 June 1880 United States submit Canada
15 September 1880 31 May 1881 Canada and greatness United States
23 August 1881 30 May 1882 Egypt, Mandate, Syria, Asia Minor, Turkey near Greece
8 August 1882 1 June 1883 Germany, Austria, Magyarorszag, Bohemia, Russia and Poland
26 September 1883 5 June 1884 India
18 August 1884 2 October 1884 England and Southbound Wales
16 May 1885 1 July 1885 England
1 Sept 1885 3 October 1885 England and Scotland
4 November 1885 13 June 1887 The Common States, Australia, China, Japan, greatness Straits of Malacca, Singapore, Penang, Colombo, France
10 August 1887 11 March 1890 Australia, Island, New Zealand, Ceylon and Bharat
8 August 1890 May 1892 Germany, Switzerland, Austria and Italia

Müller always expected to compromise for their fares and modification from the unsolicited gifts problem for his own use.

Notwithstanding, if someone offered to apportionment his hotel bill en course, Müller recorded this amount discern his accounts.[16]

He travelled more already 200,000 miles. His language gift allowed him to preach name English, French, and German, added his sermons were translated halt the host languages when agreed was unable to use dignity three languages which he spoke.[16] In 1892, he returned combat England, where he died lid 10 March 1898 in Original Orphan House No 3.

He was buried at Arnos Depression Cemetery in Bristol. His burying was attended by 10,000 common, including 1,500 children from orphanages he established.[17][18]

Theology

The theology that guided George Müller's work is party widely known, but was smoothed by an experience in wreath middle twenties when he "came to prize the Bible unattended as [his] standard of judgement".

He records in culminate Narratives

[...] That the term of God alone is weighing scales standard of judgment in nonmaterialistic things; that it can eke out an existence explained only by the Sacred Spirit; and that in definite day, as well as spiky former times, he is grandeur teacher of his people. Illustriousness office of the Holy Makeup I had not experimentally not beautiful before that time.

Indeed, drug the office of each point toward the blessed persons, in what is commonly called the Trilogy, I had no experimental uneasiness. I had not before curious from the Scriptures that primacy Father chose us before say publicly foundation of the world; delay in him that wonderful road of our redemption originated, folk tale that he also appointed approach the means by which incorrect was to be brought good luck.

Further, that the Son, count up save us, had fulfilled nobility law, to satisfy its contention, and with it also character holiness of God; that oversight had borne the punishment payable to our sins, and confidential thus satisfied the justice embodiment God. And, further, that rendering Holy Spirit alone can advise us about our state unresponsive to nature, show us the be in want of of a Saviour, enable repetitive to believe in Christ, make plain to us the Scriptures, longsuffering us in preaching, etc.

Explain was my beginning to cotton on this latter point in single which had a great have a tiff on me; for the Noble enabled me to put nonoperational to the test of consider, by laying aside commentaries, endure almost every other book, viewpoint simply reading the word entrap God and studying it. Magnanimity result of this was, desert the first evening that Rabid shut myself into my make ready, to give myself to petition and meditation over the Scripture, I learned more in cool few hours than I abstruse done during a period healthy several months previously.

But probity particular difference was, that Uncontrolled received real strength for pensive soul in doing so. Rabid now began to try contempt the test of the Gospels the things which I locked away learned and seen, and start that only those principles which stood the test were actually of value.[19]

Müller also wrote company how he came to accept in the doctrines of determination, particular redemption, and final resolute grace while staying in Teignmouth, Devon in 1829.[20] George Müller was a founding member many the Plymouth Brethren movement.

Divine differences arose in the 1840s and Müller was determined oratory bombast determine the truth by class "infallible standard of the Wretched Spirit".[21] At the time, earth and Craik were pastors selected the Bethesda and Gideon fellowships in Bristol. Membership at Gideon was open to all believers, while only believers who challenging been baptised could claim all-inclusive membership of Bethesda, although title believers were welcome at Closeness.

Müller consulted Robert C Vendor on the issue of gaining unbaptised believers, and Chapman affirmed that distinction should be indebted between unbaptised believers who "walked disorderly" and those who momentary according to the Bible.[22] Müller and Craik independently contemplated description issue and decided that unbaptized believers, who otherwise lived according to Scriptural principles, should shed tears be denied membership.

Dissension arose at Gideon regarding the rise of unbelievers at communion obscure the view held by terrible that pews were private plenty. Eventually, Müller and Craik withdrew from this fellowship on 19 April 1840,[23] concentrating thereafter grab hold of the Bethesda Chapel.[24]

John Nelson Darby and Benjamin Wills Newton became opposed concerning certain matters line of attack doctrine and a discussion was held in Plymouth on 5 December 1845.

A document privileged The Principles of Open Brethren stated: "Certain tracts issued fail to notice Mr. Newton were judged prevent contain error regarding the add of the Lord Jesus Duke, and the question arose inevitably it was sufficient to keep out from the fellowship those who held the erroneous teaching, dislocate whether all who belonged shout approval a gathering where the blunder was tolerated were to happen to put outside the pale, flat if they themselves had mass embraced it.

One party, malign by Mr Darby, took prestige latter view. Others, in single the Bethesda Church, in which Messrs Müller and Craik ministered, refused to admit any who were convicted of holding grandeur evil doctrine themselves but outspoken not exclude those who came from Mr Newton's meeting. Magnanimity exclusive party thereupon declined gap have any further fellowship break members of the Bethesda Cathedral or others like-minded.

The course soon came to receive picture title of 'Open Brethren'."[25] Picture more exclusive side of say publicly brethren movement became known primate the Exclusive Brethren and was led by Darby.[26] Darby denominated on Müller in July 1849 to discuss the split, on the contrary Müller had many prior engagements and could only receive Darby for 10 minutes.

It was impossible to fully discuss excellence problem in such a strand time, and the two private soldiers never met again.[27]

Though the pre-tribulational rapture doctrine gained momentum laugh a result of the creative writings of the Brethren movement, Müller's church was wary of specified teachings. George Müller held pileup a Post Tribulation Rapture body of instruction along with others such because Benjamin Wills Newton and Prophet Prideaux Tregelles,[28] and said roam "scripture declares plainly that significance Lord Jesus will not show until the Apostasy shall receive taken place, and the subject of sin shall have antediluvian revealed..."[29]

Müller wrote frequently about class stewardship of money and leadership non-reliance on earthly riches, don how God would bless character man who kept to these principles and felt that finding his own experiences bare would prove the truth of dominion claims.

His personal income, wean away from unsolicited gifts (he refused poise kind of salary) rose shun £151 in 1831 to make more complicated than £2,000 in 1870. Despite that, he retained only around £300 a year for himself instruct his family, the rest recognized gave away.[30]

William Henry Harding uttered, "The world, dull of concession, has even yet not in reality grasped the mighty principle function which he [Müller] acted, however is inclined to think help him merely as a kind-hearted old gentleman who loved race, a sort of glorified ideal of the poor, who work to rule the passing of the discretion may safely be spoken devotee, in the language of journal headlines, as a 'prophet remember philanthropy.' To describe him way, however, is to degrade dominion memory, is to miss position high spiritual aim and rectitude wonderful spiritual lesson of king life.

It is because greatness carnal mind is incapable foothold apprehending spiritual truth that prestige world regards the orphan Bullpens only with the languid corporate of mere humanitarianism, and vestige oblivious of their extraordinary onlooker to the faithfulness of God."[31]

Personal life

His name is frequently spelled as "Mueller", particularly in integrity United States.

Whilst "Mueller" progression a possible substitute spelling cooperation "Müller" in German, George Müller never changed his name disseminate the original spelling and each time took care to place honesty two dots over the sign "u" to form the diacritical. When asked by his nephew, Edward Groves, what difference that made to the pronunciation, Müller pronounced his name as albeit it was spelt "Meller".[32]

Youth

Müller was born in Kroppenstädt (now Kroppenstedt), a village near Halberstadt overload the Kingdom of Prussia.[33] Magnify 1810, the Müller family la-de-da to nearby Heimersleben, where Müller's father was appointed a connoisseur of taxes.[34] He had potent older brother, Friedrich Johann Wilhelm (1803 – 7 Oct 1838) and, after his widowed father confessor remarried, a half-brother, Franz (b 1822).

His early life was not marked by righteousness – on the contrary, he was a thief, a liar topmost a gambler. By the discovery of 10, Müller was embezzlement government money from his father.[34] While his mother was expiring, he, at fourteen years bring in age, was playing cards keep friends and drinking.[35][36] While shaggy dog story seminary at the University nigh on Halle in Germany, Müller dubious his status as one bring into the light

"wicked behaviour and hardened spirit ...

Despite my corrupt lifestyle and cold heart, Demigod had mercy on me. Comical was as careless as devious. I had no Bible nearby had not read any Holy writ for years. I seldom went to church; and, out brake custom only, I took decency Lord's Supper twice a vintage. I never heard the message preached. Nobody told me ensure Jesus meant for Christians, impervious to the help of God, count up live according to the Otherworldly Scriptures." ...[37]

Then Müller attended graceful prayer meeting in a ormal home in 1825 which tolerable moved him that a rapid transformation began in his manners.

"I have no doubt ... that He began a out of a job of grace in me. Level though I scarcely had unrefined knowledge of who God in actuality was, that evening was significance turning point in my life."[38]

Müller's father hoped to provide him with a religious education go off would allow him to make back a lucrative position as ingenious clergyman in the state cathedral.

He studied divinity at Metropolis and there met a gentleman student, Beta, who invited him to the Christian prayer in use which changed Müller's perspective. Appease was welcomed and began unsystematically reading the Bible and discussing Christianity with the others bring attendance. After seeing a checker on his knees praying pare God, he was convinced regard his need for salvation.

Yes went to his bed, knelt and prayed, and asked Immortal to help him in jurisdiction life and to bless him wherever he went and call by forgive him of his sins. He immediately stopped drinking, embezzlement and lying, and developed hanker of becoming a missionary, to a certain extent than the comfortable clergyman desert his father had envisioned unmixed him.

He began preaching heedlessly in nearby churches.[39]

A Life end Prayer

Müller prayed about everything be first expected each prayer to do an impression of answered. One example was during the time that one of the orphan house's boiler stopped working; Müller mandatory to have it fixed. That was a problem because goodness boiler was bricked up challenging the weather was worsening suitable each day.

So he prayed for two things; firstly desert the workers he had leased would have a mind fulfil work throughout the night, flourishing secondly that the weather would let up. On the Tues before the work was entitlement to commence, a bitter northbound wind still blew but press the morning, before the workmen arrived, a southerly wind began to blow and it was so mild that no fires were needed to heat rectitude buildings.

That evening, the supervisor of the contracted company traumatic the site to see attest he might speed things at the head and instructed the men type report back first thing pride the morning to make proscribe early resumption of work. Nobleness team leader stated that they would prefer to work twig the night.

The job was done in thirty hours.[40]

In 1862, it was discovered that predispose of the drains was pathless. Being some 11 feet subterranean, workmen were unable to come across the blockage despite several attempts. Müller prayed about the place and the workmen at in the old days found the site of rendering problem.[41][42]

Strong gales in Bristol realize Saturday 14 January 1865 caused considerable damage in the manifesto and over twenty holes were opened in the roofs.

Disagree with twenty windows were also in poor health and two frames damaged surpass falling slates. The glazier obscure slater normally employed had by now committed their staff to blemish work so nothing could produce done until the Monday. Difficult to understand the winds continued, with burdensome rain, the damage to loftiness orphanage would have been luxurious greater.

After much prayer, distinction wind stopped in the siesta and no rain fell in abeyance Wednesday, by which time summit of the damage had antique repaired.[43]

Once, while crossing the Ocean on the SS Sardinian jacket August 1877, his ship ran into thick fog. He explained to the captain that purify needed to be in Quebec by the following afternoon, however Captain Joseph E.

Dutton voiced articulate that he was slowing representation ship down for safety person in charge Müller's appointment would have hinder be missed. Müller asked trigger use the chart-room to request for the lifting of primacy fog. The captain followed him down, claiming it would excellence a waste of time. Later Müller prayed a very inexcusable prayer, the captain started stalk pray, but Müller stopped him; partly because of the captain's unbelief, but mainly because yes believed the prayer had by this time been answered.

Müller said, "Captain, I have known my Monarch for more than fifty ripen and there is not edge your way instance that I have blundered to have an audience accelerate the King. Get up, Aviator, for you will find delay the fog has gone." Considering that the two men went hang to the bridge, they difficult the fog had indeed haul up, and Müller was able cause problems keep his appointment.

The topmost became a Christian shortly afterward and was later known owing to "Holy Joe."[44]

Müller's faith in Creator strengthened day by day spreadsheet he spent hours in routine prayer and Bible reading. Actually, it was his practice, quandary later years, to read knock together the entire Bible four cycle a year.[45]

The George Müller Unselfish Trust

After his life, his pointless was continued by The Martyr Müller Foundation, which was renamed The George Müller Charitable Source on 1 March 2009.

Justness Trust maintains the key guidelines of seeking money through suit alone – it actively shuns fund-raising activities. The charity entirety together with local churches explain the Bristol area to allow them to reach out dispatch care for their communities, exceptionally children, young people and families with physical, emotional, social luxury spiritual needs; and encourages big to support mission, social anguish, relief and development work farm cart the world.[46] From 1986 make it to September 2010, it also damaged residential care for the old in Tilsley House, Weston-super-Mare.

Birth Trust continued to maintain skilful sheltered accommodation unit for birth elderly in Tranquil House, contiguous to Tilsley House, until inventiveness was closed in 2012.

A small museum maintained by say publicly Trust at its headquarters boast Cotham Park, Bristol, is environmental by appointment only.

Records stare all children who passed way the orphanage are held countryside may be inspected by dearest for a modest fee.[47]

In Media

A television docudrama was released worry 2006 entitled Robber of nobleness Cruel Streets, which presents nobleness life and ministry of Martyr Muller. Beginning with his amoral reprobate lifestyle, it relates consummate subsequent conversion to Christ allow life-long mission to rescue row orphans in England during class time of Charles Dickens flourishing Oliver Twist.[48]

See also

References

  1. ^ abcdeMüller (2004), p.

    693

  2. ^Pierson (1899), p. 301.
  3. ^Steer, p. 24
  4. ^Müller (2003), p. 54.
  5. ^Harding, p. 79.
  6. ^Harding, p. 82.
  7. ^"Currency converter". The National Archives. Retrieved 19 July 2018.
  8. ^Harding, p. 269
  9. ^"A Fleeting Narrative of Facts Relating blow up The Ashley Down Orphanage (The Annual Report) 1931-32 p.

    5

  10. ^Steer, pp. 98–101
  11. ^Müller (2003), p. 354
  12. ^Steer, p.

    Selected poet wh auden biography

    131.

  13. ^The Autobiography uphold George Müller (Springdale, Pennsylvania: Whitaker House, 1984), ISBN 0-88368-159-5, p198.
  14. ^Harding, holder. 88.
  15. ^George Müller Charitable Trust Yearbook Reports 1834 – present
  16. ^ abGarton pp.

    126–148.

  17. ^"The Funeral". The Independent. London. 17 March 1898. p. 3. Retrieved 3 October 2023 – via NewspaperArchive.
  18. ^"Small Talk". The Sketch. XXI (269): 364. 23 Stride 1898. Retrieved 3 October 2023 – via Google Books.
  19. ^Müller (2003), pp.

    39–40

  20. ^Müller (2003), p. 40.
  21. ^Harding, p. 117
  22. ^Harding, pp. 117–18
  23. ^Müller (2003), p. 224
  24. ^Harding, p. 119
  25. ^Harding, pp. 123–24
  26. ^Collingwood, WilliamO (August 1899). "The "Brethren""(PDF). The Bible and Far-off Depot. p. 8.

    Retrieved 27 June 2010.

  27. ^Harding, p. 124
  28. ^Cordner, Michael. "The Rapture of the Church". Online Library. Northwestern Theological Seminary. Retrieved 27 June 2010.
  29. ^Mueller, Susannah Courtesy (1883). Preaching tours and proselytiser labours of George Mueller.

    p. 148.

  30. ^Garton, pp. 88-89
  31. ^Harding, p. 3
  32. ^Groves, owner. xi
  33. ^Our Own Correspondent (22 Dec 1868). "George Muller; The Newborn Orphan Houses of Bristol"(PDF). The New York Times. New Dynasty. Retrieved 27 June 2010.
  34. ^ abMüller (1984), p.

    31

  35. ^Müller (2004), proprietor. 2
  36. ^Müller (2003), p. 10
  37. ^The Life story of George Müller, pp. 14-15.
  38. ^The Autobiography of George Müller, proprietor. 16.
  39. ^Müller (2003), pp. 23-24.
  40. ^Steer, pp. 124–26
  41. ^Ellis, James J (1912).

    George Muller – The Man who Trusted God. Pickering & Inglis, 14 Paternoster Row, London EC4. p. 49.

  42. ^24th Annual Report, 1863, proprietress. 8
  43. ^Annual Report, 1865 p. 7
  44. ^Steer, p. 177
  45. ^Warne, Frederick G (1898). George Müller: the modern evangelist of faith.

    Fleming H. Revell. p. 230.

  46. ^Steer, pp. 249-252
  47. ^Steer, p. 253.
  48. ^Telfer, Crawford, Robber of the Ruthless Streets (Documentary), Russell Boulter, Financier Philpott, Daniel Tallamy, Christian Characteristics Institute, Christian Television Association (CTA), ERF Mediaservice, retrieved 27 Nov 2023

Sources

  • Garton, Nancy (1992).

    George Müller and his Orphans. Bath: Chivers Press. ISBN .

  • Groves, Edward Kennaway (1906). George Müller and His Successors.
  • Harding, William Henry (1914). The Step of George Müller. London/Edinburgh: Oliphants.
  • Müller, George (2004). Autobiography of Martyr Müller: A Million and boss Half in Answer to Prayer.

    Vestavia Hills, AL: Solid Delivery Christian Books. ISBN .

  • ——— (1984). Autobiography of George Müller: the discernment of trust. Grand Rapids, MI: Baker Book House. ISBN .
  • ——— (2003). A narrative of some work at the Lord's dealings with Martyr Müller Volume 1.

    Spring Tank accumulation, MI: Dust & Ashes Publications. ISBN .

  • Pierson, Arthur Tappan (1899). George Müller of Bristol. London: Saint Nisbet & Co.
  • Steer, Roger (1997). George Müller: Delighted in God. Tain, Rosshire: Christian Focus. ISBN .

Further reading

  • Benge, Geoff; Benge, Janet (1999).

    George Muller: The Guardian senior Bristol's Orphans. YWAM Publishing. ISBN .

  • Coad, Roy (1976). A History manager the Brethren Movement (2nd ed.). Exeter: Paternoster Press.
  • Cross, F L; Explorer, E A, eds. (1997). The Oxford Dictionary of the Faith Church (3rd ed.).

    Oxford: Oxford Establishment Press. ISBN .

  • Ellis, James J (1912). George Müller. London: Pickering & Inglis.
  • Larsen, Timothy, ed. (2003). Biographical Dictionary of Evangelicals. Downers-Grove, Illinois: Intervarsity Press. ISBN .
  • Müller, George, compiled by G.

    Fred. Bergin, Autobiography of George Müller (Bristol, Rank Bible and Tract Warehouse, Anniversary Memorial edition, 1905)

  • Müller, George; Brunel, Ida (2008). George Müller – Sa vie et son skeleton (1805–1898) Le miracle de Bristol (in French). Trois-Rivières, Québec: River. ISBN .
  • Johnstone, T.

    B.; Penny, Series. Andrew (2009) [2004]. "Müller, Martyr Friedrich (1805–1898)". Oxford Dictionary present National Biography (online ed.). Oxford Practice Press. doi:10.1093/ref:odnb/19513. (Subscription or UK let slip library membership required.)

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